The Rambler

  14TH SUNDAY OF ORDINARY TIME [A] Come to me, all you who labor, who are heavily burdened, and I will give you rest. That’s Jesus speaking in the Gospel of St. Matthew, chapter eleven. He not only issues the invitation; he also provides the means through which we can indeed “come to him.”  He does this when he institutes the sacrament of the Eucharist.  Reflect for a moment on the Eucharistic ritual. Jesus makes himself present within the humble form of a Communion Wafer. He is evidently partial to the humble approach. Note the prophecy being delivered in Zechariah: the Savior is depicted riding upon the back of a mule, a beast of burden (Zech. 9:9). That’s how he enters Jerusalem when we mark the occasion of Palm Sunday (see Matt. 21; Mark 11; Luke 19; John 12). He subsequently follows the path of humility, all over again, by becoming the Bread of Life for us within the context of the Mass.  For our part, we respond by processing forward so that we can receive his...

  13th SUNDAY OF ORDINARY TIME [A] Why should you practice a spirit of compassion? Well, if for no other reason, it will bring you a reward. You will get something in return. If you give water to somebody who is thirsty, or if you open your door to somebody who is seeking shelter, you will be rewarded for your efforts (see Matt. 10:42). You will be like the barren woman featured in the Second Book of Kings chapter four: she extends a measure of kindness to the prophet Elisha and in return she now has been blessed with the ability to conceive. So there might be something in it for you, if you make the decision to help a needy person.  Meanwhile, what about the decision to receive baptism? Paul discusses the subject of baptism in Romans chapter six. Why should you go through with the process of being baptized? What’s in it for you? If anything, it sounds like you are setting yourself up for a significant dose of grief and sorrow. According to Paul, you’re being baptized, not jus...

  12TH SUNDAY OF ORDINARY TIME [A]  Jesus needs to be understood as the “New Adam.” That’s what you will find when you review the contents of Romans chapter five and likewise First Corinthians chapter fifteen. Meanwhile, what can we say about the original Adam? Actually, there is a lot that can be said about the original Adam. However, for the sake of brevity, we will simply have to classify him as a disappointment. Because the original Adam fails, a New Adam has been called forth, to carry forward with the Plan of Salvation.  How do we know that this Second Adam won’t turn into a disappointment? For example, it’s possible you might begin to hate your life. If life is difficult, if you’re struggling, then it stands to reason that somebody will have to be blamed. Perhaps you will see fit to blame the Lord . It’s certainly an option. It’s an option—unless you happen to be the prophet Jeremiah. He sees “terror” all around him. And yet, he refuses to blame the Lord. Yes, ...

  ELEVENTH SUNDAY OF ORDINARY TIME [A] In sending the apostles, Jesus specifies that they need to concentrate upon “the lost sheep of the house of Israel” (Matt. 10:6). The fact that they are “lost” would seem to indicate that they were previously “found” or “settled.”  Evidently, the careful work outlined in Ex. 19:3-6 is going to be undone. God, first of all, does his part by ushering them into the Promised Land; even carrying them at various stages of the journey. There are times when they feel as if they have been lifted up, held aloft by a newly grown set of wings (19:4). With the Lord’s help, they will take up residence within the land that “flows with milk and honey” (Ex. 3:8). They will be where it is that they are supposed to be.  And yet, for whatever reason, they will end up someplace else . It’s similar to what happens with Dorothy and her companions. The Yellow Brick Road is what will take them to their ultimate destination, The Emerald City. Therefore, the ...

SERMON FOR CORPUS CHRISTI  You look forward to spending time at the Round Table. Why? Because it’s a place where you can unwind. At least, if you are King Arthur or one of his knights, it’s a place where you get to relax, enjoy some good food, some wine, some comradery, and, best of all, you can speak freely when you’re at the Round Table. But try not to comment about that empty chair—the chair designated for Sir Lancelot. We’re not going to talk about that. We’re not going there.  Gawain, however, can’t hold it in any longer . It has been revealed to him that Lancelot is having an affair with the Queen!! So he decides to put it out there, to speak freely. After all, isn’t that what the Round Table is all about? When it comes to this particular subject, no. The response is a vehement response: these words need to be retracted— immediately!! The goblet belonging to Lancelot is set before Sir Gawain. The implication: drink from it; partake of Sir Lancelot’s goodness. Then we can...

  SERMON FOR TRINITY SUNDAY We’ll begin by referencing a 1932 film called “Grand Hotel.”  We hear it being said, at least twice, that the Grand Hotel is a place where people come and people go. When Greta Garbo checks in early on, she delivers one of the most memorable lines in cinema history:  I want to be alone.   She is playing the role of an aging ballerina; a ballerina whose best days are behind her. When she performs, the crowds seem to be getting smaller and smaller. And the reviews are becoming increasingly negative. According to the schedule, she is to dance at a nearby venue. However, she is not sure that she can go through with it. She wants to be alone with her thoughts. She wants very much to be alone.   It’s worth considering: what does the Lord want? Does he want to be alone? Actually, the evidence points the other way. His desire can be described as the opposite of Greta Garbo’s desire. God chooses to exist as a community of persons, or rath...