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Sixth Sunday of Ordinary Time [A]

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  SIXTH SUNDAY OF ORDINARY TIME [A] It’s 1936. Reporters are gathered around Max Schmeling. Soon he will be stepping into the ring to face an undefeated American named Joe Louis. The speculation is that he has taken this fight simply because it will earn him a considerable sum of money. After all, it’s not as if he has any real chance against his heavily favored opponent. And yet, even though nobody else is giving him a chance, Schmeling believes that he does have a chance against Louis. When asked to explain himself, he keeps repeating: I see something . Film clips of Louis in action have been made available to Max—and he’s certain that he sees something.  What does he see? He sees a weakness. It’s a weakness that he will exploit as he scores one of the biggest upsets in boxing history. He will beat Louis and he will beat the odds. So, we know about Max and what he sees. Meanwhile, let’s consider the Lord’s vantage point. What does he see? He sees EVERYTHING, according to the...
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Fifth Sunday of Ordinary Time [A]

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  FIFTH SUNDAY OF ORDINARY TIME [A] It could be understood as a mandate : Your circumstances have improved; now the time has come for your conduct to improve. That’s what we hear the Lord saying in Isaiah chapter 58: I’ve blessed you with favorable circumstances; you are liberated; you’re being allowed to resettle within the boundaries of your homeland. As your circumstances have taken a turn for the better, let’s see if your conduct can take a turn for the better (Is. 58:6-10). We’ll call this “mandate number one.”   Mandate number two appears within a wider message, something referred to as The Sermon On The Mount. You’ll note that the symbol of light figures prominently in both the Isaiah passage and in this selection from the Gospel of Matthew. The world will benefit, you will benefit, and as a result, God will be glorified in the process (Matt. 5:15-16). In other words, you will begin to literally “shine” as you fulfill this prescribed mandate.  Then again, ...
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Fourth Sunday of Ordinary Time [A]

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  FOURTH SUNDAY OF ORDINARY TIME [A] A thumb goes up; a car goes by. Won’t somebody stop and help a guy?  I’m hitchin’ a ride. Ride, ride, ride, hitchin’ a ride. You could hear these words on your radio back in the year 1970. A British band called Vanity Fare broke through during that period, with a hit song titled: Hitchin’ A Ride . When your thumb goes up, it signifies a state of need. You’re signaling that you could use some help. Won’t somebody stop and help a guy? If your hands remain in your pockets, then your slim chances become even slimmer. The cars will zoom on by—perhaps even the car being driven by the Lord. However, if you indicate a state of need, then your chances will improve, at least to some extent. Cars will probably continue to roll along. But the car being driven by God will slow down and pull over.  Why? He is the God of love. He loves everybody. Nevertheless, he is especially responsive to those who freely admit their state of need. In Matthew the...
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Third Sunday of Ordinary Time [A]

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THIRD SUNDAY OF ORDINARY TIME [A] Suddenly we’re hearing about Zebulun and Naphtali. These forlorn territories are going to be visited by a Divine Source of Radiance, according to the prophet Isaiah (8:23-9:1). There, you have the prophecy, as it is being delivered. You will be able to read about the fulfillment of this prophecy by referring to the Gospel of St. Matthew, chapter four. Jesus makes a special point of venturing into the territories of Zebulun and Naphtali as he carries out the Galilean portion of his mission. He will be identified as the Light of the World (see John 8:12). Jesus shines as a territorial light, proceeding along the way through Zebulun and also Naphtali; or you could say that he is on “high beam.”  He then will shift to a “narrow beam” as he focuses upon each of the Galilean fishermen: Peter, Andrew, James, and John. For their part, they respond by following Jesus (4:12-16).   It’s not enough to say that they are “following” Jesus. More particu...
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2nd Sunday of Ordinary Time [A]

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  SECOND SUNDAY OF ORDINARY TIME [A]  It’s very clear: John wants us to “BEHOLD” the Lamb of God (JN 1:29). Why should you pay any attention to this Jesus, who has been identified as the Lamb of God? Why is he so special? St. John explains that Jesus is the one who will establish a sacramental form of baptism. And furthermore, Jesus is the one who “takes away” the sins of the world. If your sins are incriminating you, take heart; the Lamb will make them disappear. This refers to the sins you have already committed, and it also refers to the sins you may end up committing in the future. As often as you go to Jesus, your sins will be absolved. Should we assume, then, that sin is really not “a big deal?”  If it happens, it happens? You can always start over with a clean slate simply by visiting the confessional? And yet, you’ll find that sins are a “big deal” in the Bible. You will be able to see this in passage after passage (Rom. 6:23, for example).  The expectation ...
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Feast of the Lord's Baptism

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  THE BAPTISM OF THE LORD We open the Christmas season by celebrating the arrival of Jesus. Then we follow up by exploring the theological significance of his arrival. For example, should it matter to us that he enters our world by way of the family? Do we need to revise our understanding of the Blessed Mother? And how do the Gentiles fit into the picture? On this final weekend of the Christmas season, however, the focus begins to shift. We are moving beyond the manger. Now, we are at the Jordan River, watching Jesus receive his Baptism. This marks a new phase: from this point on, it will be all about his public ministry.  In other words, he doesn’t arrive just for the sake of arriving. Rather, he arrives so that a mission can be undertaken. By way of illustration, think about that famous Dr. Seuss character: The Cat In The Hat . He arrives at a particular home. Somehow, mysteriously, he knows that his services are going to be required. The children within that home are a com...
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Feast of the Epiphany

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  FEAST OF THE EPIPHANY  We’ll begin with a roll call: at this point we have the baby Jesus, along with Mary and Joseph; the shepherds have checked in; the animals are gathered within the stable; angels have manifested themselves; and now we see that the Wise Men are stepping onto the scene. But so far there’s no sign of the Little Drummer Boy.  He’s actually somebody that doesn’t get mentioned in the Bible. Rather, he is more of a legendary figure. If you do want to make room for the legend, then here is what you will discover: he stands in sharp contrast to the Three Kings. The Magi are adorned in regal splendor. They come before the manger bearing expensive gifts. As for the drummer boy,  he  belongs to the peasant class. He confesses: I have no gift to bring.  It’s not something that can be held against him. He can’t help the way that he is dressed. He can’t help being poor and destitute. He can’t do anything about his state in life. But it occurs to hi...
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