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30th Sunday of Ordinary Time [A]

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  30TH SUNDAY OF ORDINARY TIME [A] Jesus presents us with the “what”--- love God and also love your neighbor (Matt. 22:37-40). As for a “why?”, it seems that a partial answer can be found in the Book of Exodus, chapter twenty two. The very name “Exodus” signifies an intervention on the part of the Lord. The Israelites are being enslaved by the Egyptians. They issue an outcry (Ex. 3:7); the Lord hears their cry, and he subsequently blesses them with the gift of liberation . In other words, he demonstrates his love for the people by freeing them from their experience of bondage. They would do well to love the Lord in return. Furthermore, since they understand what it is like to be in a state of need , they should be sensitive to the people around them who might be in a similar state of need (Ex. 22:20).  All of this becomes amplified when we transition into the New Testament period. The Exodus demonstration has already been chronicled; now, a new demonstration is about to be...
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29th Sunday of Ordinary Time [A]

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  29TH SUNDAY OF ORDINARY TIME [A] Has St. Paul put his visit to Thessalonica behind him? Have the people who live there been relegated to the status of  “afterthought"? Actually, it is just the opposite . They are being remembered very fondly. Paul is profoundly thankful for this community, and he continues to lift them up in prayer (see 1st Thess. 1:1-4). If you happen to be a member of that church, then you’re probably feeling rather touched. It’s nice being remembered. It warms your heart.  Perhaps this explains the popularity of “Cheers” [NBC, 1982 to 1993]. Tuning in, we saw one person after another walking through the doors of that Boston establishment. Why patronize a location like Cheers? It’s the place where everybody knows your name.   And they’re always glad you came . One wonders: did anybody named “Cyrus” ever step through the doorway? We encounter this particular name in the Book of the Prophet Isaiah (45:1-3). From an Israelite standpoint, this is a n...
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28th Sunday of Ordinary Time [A]

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  28TH SUNDAY OF ORDINARY TIME [A] It’s the year 1924. Your name is George Mallory. Members of the press are surrounding you. What are they after? They want you to explain yourself: why are you setting out to climb Mt. Everest, the highest peak in the known world? Your sense is that they are reading too much into it. Therefore you offer an explanation that is simple and straight-forward: I’m climbing it because it is there . That’s your explanation. That’s how you operate if you are the famous explorer and mountaineer, George Mallory.  Now, let’s pretend that it’s not 1924. We’re moving further back in time, to the eighth century BC. The mountain in question is not Mt. Everest; rather, we’re faced with a mountain that is shrouded in prophecy. We’re setting out to climb the mountain portrayed in the Book of Isaiah, chapter 25. If a member of the press were to ask you “Why?”, you’ll have to go beyond the George Mallory explanation. You don’t climb Isaiah’s mountain simply beca...
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27th Sunday of Ordinary Time [A]

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  27TH SUNDAY OF ORDINARY TIME [A] It’s not as if they intended to gather in a harvest of wild grapes; it’s something that just sort of “happened” (see Isaiah 5:1-7). We could say the same about the vineyard featured in Matthew chapter twenty one. They were anticipating a routine transaction . It wasn’t that they were aiming to stir up a dose of trouble. The trouble is something that just sort of “happened” (Matt. 21:33-43). It gets bad, sometimes. It’s not that we desire the bad; it just sort of “happens.”  For example, it might get bad within your mind and your soul. It’s not that you want it to get bad. It’s just something that sort of “happens.”   You’re like the seminarian who feels discouraged. He consults with his spiritual director, complaining that the face of God seems so very far away. An array of cobwebs stands between the seminarian and his Lord, obstructing the view. The spiritual director explains that it’s typical for webs to form when there is a...
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26th Sunday of Ordinary Time [A]

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  26TH SUNDAY OF ORDINARY TIME [A] We’ll begin on the farm, where something exciting is happening: the new chicks are arriving! The little girl, who lives on the farm, has been checking daily, with eager anticipation. It’s a thrill for her, seeing the broken shells and the new life that has emerged. However, she notices an egg that has not completely hatched. A partial opening has formed, and there is evidence of movement within the egg. In an effort to be helpful, the girl reaches forward, forcing the shell to come apart. The chick responds by stumbling forward, gasping momentarily…and then it collapses.   Immediately, the little girl runs off, searching for her mother. The mother, having assessed the situation, provides an explanation: by intervening, the little girl did more harm than good. Her intentions were pure, but she actually hastened the baby chick’s demise by removing what was left of the shell. In truth, the chick NEEDED to undergo the process of breaking f...
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25th Sunday of Ordinary Time [A]

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  25TH SUNDAY OF ORDINARY TIME [A] He’s called Doctor Strange . Dr. Strange became part of the comic book world back in the year 1963 [Marvel’s Strange Tales #110]. In more recent times he has been appearing on the Silver Screen. The first Dr. Strange movie premiered in 2016, and then a sequel was released in 2022. Either way, whether you’re encountering him through the comic books or through one of the feature films, you’ll find that the storylines are not easy to follow. You won’t always understand what’s happening. Nevertheless, you’ll be able to recognize that he represents the good. He is looking out for the human race. He’s on your side. He somehow manages to be both strange and also benevolent. In this case, strange doesn’t necessarily mean bad.   We can say something similar about our Lord. His ways are mysterious, as we hear in the Book of Isaiah, chapter fifty five (55:8-9). The ways of our Lord are mysterious, and they can also be described as counter-intuitive. No...
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24th Sunday of Ordinary Time [A]

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  24TH SUNDAY OF ORDINARY TIME [A] What is Paul describing? He’s describing a plan that centers around the notion of solidarity . Jesus has of course descended from Heaven. Why? It’s so that he can be in solidarity with us. By being produced from the womb of a human mother, he enters into a state of solidarity with the human race. Is it a complete solidarity? Not yet. He still has to take his place among the dead. He takes his place among the living by being born of Mary. He takes his place among the dead by dying upon the cross. Now the solidarity is completed. Now he can be called “Lord” of both the living and the dead (see Rom. 14:9).  This begs a number of additional questions: what does it mean when we acknowledge Christ in this way: as “Lord” of the living and the dead? What is the objective behind all of this? Is it the pursuit of authority? Is that his primary desire? Is it simply that he wants to have authority over as many people as possible? Is he a megalomaniac? O...
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