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24th Sunday of Ordinary Time [A]

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  24TH SUNDAY OF ORDINARY TIME [A] What is Paul describing? He’s describing a plan that centers around the notion of solidarity . Jesus has of course descended from Heaven. Why? It’s so that he can be in solidarity with us. By being produced from the womb of a human mother, he enters into a state of solidarity with the human race. Is it a complete solidarity? Not yet. He still has to take his place among the dead. He takes his place among the living by being born of Mary. He takes his place among the dead by dying upon the cross. Now the solidarity is completed. Now he can be called “Lord” of both the living and the dead (see Rom. 14:9).  This begs a number of additional questions: what does it mean when we acknowledge Christ in this way: as “Lord” of the living and the dead? What is the objective behind all of this? Is it the pursuit of authority? Is that his primary desire? Is it simply that he wants to have authority over as many people as possible? Is he a megalomaniac? O...
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23rd Sunday of Ordinary Time [A]

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  23RD SUNDAY OF ORDINARY TIME [A] You find yourself in front of the TV, channel-surfing. You pause for a moment on a broadcast of the 1964 production: My Fair Lady . You know that it’s supposed to be a love-story. But as you tune in, you’re thinking that it doesn’t sound like much of a love-story. Here’s Dr. Henry Higgins (Rex Harrison) being vigorously scolded by Eliza Doolittle (Audrey Hepburn). Her tone is severe and her words are highly critical. As for Professor Higgins, he’s definitely NOT feeling the love. If anything, he’s feeling pain and also a measure of shock.  Having joined the film in progress, you’re wondering how she can be classified as a “fair” lady? It seems to you that she is being decidedly un fair. That’s certainly how Henry Higgins is looking at the situation. At least, that could be regarded as his initial assessment. Now, he’s seeking out a moment of solitude, so that he can ponder and reflect. And it’s clear that something is happening to him as he ...
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22nd Sunday of Ordinary Time [A]

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  22ND SUNDAY OF ORDINARY TIME [A]  It’s sinking in for the prophet Jeremiah: suffering and spirituality go hand-in-hand. He’s not necessarily happy or enthusiastic about the idea. But he’s adjusting (see Jeremiah 20:7-10). As for Simon Peter, he’s not there yet. If Jerusalem means trouble for us, then we should stay away from that location (see Matt. 16:22). Note how Jesus responds: he compares Peter with Satan (vs. 23). Why? What do they have in common with one another?  Recall what happens earlier on in Matthew’s Gospel. Who is that out in the desert, roughing it? That would be Jesus. He proceeds into the desert voluntarily, so that he can subject himself to a pattern of penance and discipline. Who is that visiting Jesus? It’s the devil. Satan appeals to Jesus’s sense of hunger. Why go on, being hungry? Turn this stone into a loaf of bread (Matt. 4:3). In other words, you shouldn’t be following the path of suffering. That’s for people like John the Baptist. You belong ...
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21st Sunday of Ordinary Time [A]

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  21ST SUNDAY OF ORDINARY TIME [A]  In a fable recorded by Aesop we hear about a running race being waged between a tortoise and a hare [a turtle and a rabbit]. The tortoise scores the upset of all upsets by reaching the finish line ahead of the hare. How do we explain such a result? It apparently has something to do with the hare’s attitude. When you are in the grip of pride and the grip of arrogance, this will breed a spirit of over-confidence. You might well figure that the victory will be all the more absolute if you can squeeze in a nap along the way. Unfortunately, the nap becomes an extended nap. And this provides an opportunity for the tortoise to catch up and to prevail. The fable concludes with a time-honored maxim: slow and steady wins the race.  What has been said about the hare can also be said of the palace steward, Shebna. He only appears briefly in scripture, presented in an unfavorable light by the prophet Isaiah (see 22:15-24). Shebna can be described a...
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20th Sunday of Ordinary Time [A]

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  20TH SUNDAY OF ORDINARY TIME [A] We will begin by referencing a 1933 film titled King Kong .  It’s regarded by many as the greatest monster movie of all time. Kong, a giant gorilla, lives on a remote island—an island that bears the shape of a skull. The island seems to have been untouched by the hand of time; the conditions are essentially prehistoric. It’s an isolated world, but it’s not going to remain that way: visitors are arriving from North America. They set about launching  an exploratory mission and this leads them into an encounter with the menacing Kong. For the most part, it’s a rather hostile encounter. However, a new sensation takes over as Kong gets a closer look at Fay Wray, a celebrity who has been invited to accompany the expedition. Put yourself in Kong’s position: nothing could have prepared you for this. You can only marvel at the sight of her fair complexion, the golden waves of her hair, her sky-blue eyes, and the overall delicacy of her features. ...
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19th Sunday of Ordinary Time [A]

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  19TH SUNDAY OF ORDINARY TIME [A] Let’s travel back to the year 1977. You are in the theatre, watching the newly released Star Wars film. It’s looking bad for Princess Leia. She’s being held captive on an enemy space station called the Death-Star. Suddenly, a rescue team arrives!! What a relief for Princess Leia!! However, you’re noticing that she’s not expressing relief. If anything, she’s expressing a sense of apprehension. The next thing you know, she’s making critical, derisive comments. Clearly, she’s not impressed with the people who have been assigned to rescue her. Nevertheless, she evidently has decided to go with it. It’s not what she would have drawn up. These are not the individuals that she would have recruited. Still, if she insists on having it her way, then this captivity could well linger on indefinitely. Therefore, it’s best to cooperate. It is what it is. She’s ready to go with it.  In the Bible, you’ll come across both types: those who are prepared to go ...
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18th Sunday of Ordinary Time [A]

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  18TH SUNDAY OF ORDINARY TIME [A] In the Book of Isaiah chapter fifty five, the prophet has something to say about the subject of “benefits” (55:3). He lists off several: water; wine; milk; grain. Then in Matthew fourteen we hear about an abundance of bread and an abundance of fish (14:16-21). This is the Lord, extending his special brand of pity (vs. 14) and his special brand of generosity.  For our part, we’re definitely interested. We like all of this talk about benefits. We’re interested, but we’re likewise concerned. What concerns us is the benefit that is NOT being listed. How about promising us a life of ease? We want to be shielded from any threat of hardship or adversity. Leaving out this particular benefit means that all bets are off. Perhaps a relationship with the Lord is not going to be worth the time or the bother.  Some people do walk away. It’s certainly an option. And yet, there are those who choose not to walk away. For example, consider the case of ...
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