The Rambler

THIRTIETH SUNDAY OF ORDINARY TIME  In our Gospel passage, the theme is unmistakable: it’s all about love of God and love of neighbor (Matt. 22:36-40). It brings to mind a popular anthem from 1967: All You Need Is Love —an expression derived from a popular hit single by the Beatles. As far as songs go, it provides a message, but we would have to regard it as an incomplete message. This is why we typically rely upon something more than just musical lyrics; we more traditionally rely upon the words contained in sacred scripture. We turn for example to what’s presented in the Book of Exodus, 22:20-26. Here we develop a sense of what love “looks like.”  We have the opportunity to examine love’s characteristics. According to Exodus 22 it starts with being compassionate. We’re called not just to be compassionate; it’s a compassion that needs to be put into action. Notice the high praise being directed at the people of Thessalonica (1st Thess. 1:5-10). They not only receive the sacred word;

  TWENTY NINTH SUNDAY OF ORDINARY TIME  This weekend it’s all about giving to Caesar what belongs to Caesar, and furthermore giving to God what belongs to God (Matt. 22:21). How do we categorize what all belongs to God? How do you even begin, given that the heavens belong to the Lord, the earth belongs to the Lord, and everything occupying the earth belongs to the Lord (see Deut. 10:14 & Ps. 89:12)? Perhaps we can begin by acknowledging the Lord’s pursuit of the Jews. He makes an explicit effort to form a covenant with them (see Ex. 34). They will become known as God’s “chosen people” (see 1st Chron. 16:13) as the Old Testament continues to present itself.  Proceeding into the New Testament, we hear something about a new covenant, a covenant that takes shape “in the fullness of time” (Gal. 4:4). This new covenant will be an unrestricted covenant. In other words, it outlines the love of God being extended beyond the Jewish population, to now include the Gentile population. People l

  28TH SUNDAY OF ORDINARY TIME  If we were to assign a flavor to the readings this weekend, we would start off with the category of sweet , and then we would transition into the category of sour . Isaiah and Paul team up to provide the sweet element: we’re treated to a prophecy about the mountain-top in Isaiah (25:6-10); and we learn something about the subject of inner strength as we listen to this message from St. Paul (Phil. 4:13). The Gospel meanwhile, builds on the banquet imagery laid out in that first reading. However, the banquet in Matt. 22 is being identified as a particular kind of banquet: namely, a wedding banquet . This needs to be understood as a parable, pointing ahead, foretelling the final chapter to be chronicled in the story of salvation. A wedding banquet would seem to qualify as something sweet. Yet, in this instance, the sweet taste gives way to a sour taste.  First of all, the invited guests have chosen not to appear. Then, when we finally have people showing up

  27TH SUNDAY OF ORDINARY TIME If you like vineyard imagery, then you’re in luck: we get a double-dose this weekend (see Isaiah 5:1-7 & Matt. 21:33-46). Each case involves the establishment of a vineyard, for the purpose of gathering up a yield of grapes at harvest time. But what ends up being produced? It can only be described as a double-portion of disappointment. In fact, if you examine the language closely, it goes beyond mere disappointment; we’re talking about BITTER disappointment.  What does this signify? If you’re a vineyard worker, you have good reason to feel anxious. How about if you’re not a vineyard worker? What if you’re simply in the process of reading about a crew of shiftless vineyard workers? Do you have any reason to feel anxious? After all, it’s not as if you are in the habit of disappointing the Lord. Then again, maybe it occurs to you that your record actually does include instances of failure. Once it becomes clear that you’ve fallen short, that’s when anx